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fore taking solemn vows; which can only be dissolved by the Pope。 pare this caution with the approved facility with which a man may bind himself for long periods as a soldier or for life in marriage! I may eventually regret it; but what may not be regretted; and how many things have most men done which they do regret! Surely you should not omit to do a good thing because you may regret it。 I might say a good deal more; but have no time。 I once more thank you for writing as you did; with your old warmth and not without your old eloquence。 Finally; if you like to e here; if you have the time; the inclination; and the opportunity; I am sure the Abbot would be very glad to acmodate you for any time under three months (that is the rule) in the guest…house。 I warn you however that the fare is very frugal; and twenty…four hours might exhaust your patience。

Very sincerely yours;

J。 Sheil。

It seems to me that; in the above letter; dear Sheil goes far towards justifying the attack that I had evidently made upon his position。 “Permit me 。 。 。 at least to think of flight。” He admits that he had run away from the world and its temptations because of “the hideous consequences of defeat;” i。e。 the loss of his soul。 His idea was that by shutting himself up in an iron box he would avoid sin and its “hideous consequences。” But I wonder now; as I wondered then; whether; supposing the capitulation to the natural impulses of the body to be cardinal sin; such sin is really avoided by the method of the iron box? True; they cannot be gratified; for; if you wish to drink; there is no whisky; if you wish to make love; there is no woman; and so forth。 Yet in that case does not the wish assume the proportions of the acplished deed? A noted passage in the New Testament seem

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